Study of Beelzebub's Tales

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Piandjoëhary

 

39 The Holy Planet “Purgatory”

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“Independent names were then given also to all the, as they are called, ‘temporarily independent crystallizations’ arising in each of the innumerable cosmoses by the evolutionary and involutionary processes of these fundamental sacred laws.

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“I shall not enumerate the names of the large number of these independent ‘centers of gravity’ which become crystallized in all separate cosmoses, but shall indicate only the names of those definite ‘center-of-gravity active elements’ which become crystallized in each separate cosmos, and which have a direct relation with my following elucidations and, namely, those which are crystallized in the presences of Tetartocosmoses and have such a ‘temporarily independent center of gravity.’

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“In Tetartocosmoses the following names were given to these independent arisings:

(1) Protoëhary
(2) Defteroëhary
(3) Tritoëhary
(4) Tetartoëhary
(5) Piandjoëhary
(6) Exioëhary
(7) Resulzarion

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“Further, a part of this being-Tetartoëhary from both hemispheres of their head-brain goes unchanged to serve the planetary body of the given being, but the other part having in itself all the possibilities for independent evolution, continues to evolve without any help coming from outside; and mixing again by means of the process Harnel-miatznel with previously formed higher substances already present in the beings, it is gradually transmuted into still higher definite being-active-elements called ‘Piandjoëhary.’

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“And these substances have as the central place of their concentration in beings the, what is called, ‘Sianoorinam’ or, as your favorites call this part of their planetary body, the ‘cerebellum,’ which in beings is also located in the head.

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“Just these same substances in beings, according to the fifth deflection of the Sacred Heptaparaparshinokh, have the free possibility of giving, in the manifestations of the common presences of three-brained beings, results not similar but ‘opposite to each other.’

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“That is why, in respect of these being-substances, the beings themselves must always be very, very much on their guard in order to avoid undesirable consequences for their entire whole.

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“From the cerebellum of beings a part of these definite substances also goes to serve the planetary body itself, but the other part, passing in a particular way through the ‘nerve nodes’ of the spine and the breast, is concentrated in the beings of the male sex, in what are called ‘testicles’ and in the beings of the female sex in what most of your favorites call ‘ovaries,’ which are the place of concentration in the common presences of beings of the ‘being-Exioëhary,’ which is for the beings themselves their most sacred possession. You should know that this particular way mentioned is called ‘Trnlva.’

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“Only after this are the cosmic substances which enter beings-apparatuses for the purpose of evolution, that is, for the possibility of passing the lower Mdnel-In of the fundamental common-cosmic ‘exchange of substances,’ transformed into that definite totality of cosmic substances—which transformation is the lot of all beings in general and also of your contemporary three-brained beings who breed on the planet Earth in particular, for the automatic justification of the sense and aim of their existence, and this totality of cosmic substances is everywhere called ‘Exioëhary.’

 

40 Beelzebub Tells How People Learned and Again Forgot About the Fundamental Cosmic Law of Heptaparaparshinokh

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“And afterwards, when the two great brothers, the later saints, constated and began to investigate the sacred cosmic law of Heptaparaparshinokh, as they already had knowledge of this cosmic result they established themselves in the same place, and it is there that they succeeded in elucidating the character and the nature of this strange sound which they made the unit of measurement of all their calculations in general.

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“On this piano vibrations of extraneous origin come through different shocks and tremblings and for the greater part from what are called aerial vibrations of inertia, which are generally formed in the atmospheric space by the natural vibrations already referred to.

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“It is necessary at this point in connection with the actualization of the fifth Stopinder of the sacred Heptaparaparshinokh to trace a parallel between two processes which externally have nothing in common with one another, namely: in the same manner as the first being-food cannot acquire its vivifying power until after its transformation into being-piandjoëhari, in the same manner on this piano the vibrations of a chord do not acquire a corresponding vivifying power until they have been fused with the preceding vibrations produced, starting from the center of gravity of the totality of the vibrations of the note ‘sol.’

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“This last particularity of the sacred law of Heptaparaparshinokh is absolutely certain in this given case, that is to say on the piano, but uniquely in consequence of the fact that if the vibrations of ‘mi’ and ‘si’ are produced in a hermetically sealed room, these vibrations either cease instantaneously or else the notes ‘mi’ and ‘si’ by reason of the momentum obtained from the first shock given for their arising undergo involution and immediately cease, that is to say, as soon as the note ‘mi’ reaches the note ‘do’ and the note ‘si’ the lower ‘fa.’