Study of Beelzebub's Tales




39 The Holy Planet “Purgatory”


“Independent names were then given also to all the, as they are called, ‘temporarily independent crystallizations’ arising in each of the innumerable cosmoses by the evolutionary and involutionary processes of these fundamental sacred laws.


“I shall not enumerate the names of the large number of these independent ‘centers of gravity’ which become crystallized in all separate cosmoses, but shall indicate only the names of those definite ‘center-of-gravity active elements’ which become crystallized in each separate cosmos, and which have a direct relation with my following elucidations and, namely, those which are crystallized in the presences of Tetartocosmoses and have such a ‘temporarily independent center of gravity.’


“In Tetartocosmoses the following names were given to these independent arisings:

(1) Protoëhary
(2) Defteroëhary
(3) Tritoëhary
(4) Tetartoëhary
(5) Piandjoëhary
(6) Exioëhary
(7) Resulzarion


“It is necessary to tell you also that the first appearance of every kind of concentration from the Etherokrilno which is found everywhere in the Universe owing to the second-grade cosmic law, the Attraction-and-Fusion-of-Similarities, proceeds in the following manner:


“If particles of Etherokrilno which are already found in the different spheres of all seven Stopinders of the fundamental ‘common-cosmic Ansanbaluiazar’ collide for some reason or another, they begin the arising of all kinds of ‘crystallizations’ which do not yet have any subjective properties, and furthermore if these particles of Etherokrilno fall for some reason or other into conditions where a process of ‘Harnel-miatznel’ proceeds, they fuse into one, and owing to the what are called ‘complex-vibrations’ acquired in them, are transformed into active elements already with definite specific properties.


“And if thereafter these already definite active elements with their own specific-subjective properties enter into other processes of ‘Harnel-miatznel’ which have other conditions, they again fuse with each other according to the same law of ‘affinity of vibrations,’ and thus acquiring other properties, are transformed into active elements of another ‘Okhtapanatsakhnian class,’ and so on and so forth.


“And that is why there are in our Megalocosmos so many independent active elements with their different specific subjective properties.


“And if now, my boy, you satisfactorily grasp the succession of the process of transformation of cosmic substances by means of beings-apparatuses, into which these cosmic substances enter as first being-food, then at the same time you will approximately understand everything concerning the chief particularity of the sacred law of Heptaparaparshinokh as well as the processes of evolution and involution of the other higher being-foods.


“When these evolving active elements, in their returning ascent from the last Stopinder of the fundamental common-cosmic Sacred Heptaparaparshinokh, enter into the common presences of being-apparatuses as their first being-food, they begin already from the mouth itself—with the help of the processes of the second-grade law Harnel-miatznel, that is, owing to mixture and fusion according to the ‘affinity of vibrations,’ with the active elements which have already evolved in the presences of the beings and have acquired vibrations corresponding to the subsequent Stopinders of the being-Heptaparaparshinokh—to be gradually changed, and are transmuted this time in the stomach of the beings into definite active elements named ‘being-Protoëhary,’ which correspond in their vibrations to the ascending fourth Stopinder of the fundamental common-cosmic Heptaparaparshinokh.


“From there, this totality which has the ‘gravity-center vibration’ of being-Protoëhary, passing—thanks again only to the process Harnel-miatznel—over the whole of what is called the ‘intestinal tract’ and gradually evolving, completedly acquires in consequence corresponding vibrations, and is this time completely transmuted in what is called the ‘duodenum’ into ‘being-Defteroëhary.’


“That is why in this case, if this totality of substances of ‘being-Protoëhary’ does not receive foreign help from outside for its further evolution in the common presences of the beings, then both this totality and all the definite centers of gravity of the being-Ansanbaluiazar crystallized up to it always involve back again into those definite cosmic crystallizations from which they began their evolution.


“For this help coming from outside, Great Nature in the given case most wisely adapted the inner organization of beings in such a manner that the substances which had to enter into the common presences of beings for the coating and feeding of their second being-bodies Kesdjan, namely, that totality of cosmic substances which your favorites call air, might at the same time serve as just such a help coming from outside for the evolution of the substances of the first being-food.


“The active elements which compose this second being-food or air, and which enter into the presences of beings also for evolution through this second being-food, beginning from the nose of beings, gradually evolve with the co-operation of various processes of Harnel-miatznel of local character, and are also transmuted this time in the what are called ‘lungs’ of beings into Protoëhary, but into Protoëhary called ‘Astralnomonian-Protoëhary.’


“And then the substances of this ‘Astralnomonian-Protoëhary,’ entering into the presences of beings for their own evolution and having still in themselves, according to the Sacred Heptaparaparshinokh, all the possibilities of evolving from their centers of gravity by the process of Harnel-miatznel alone, mix with the totality of substances of the first being-food which have already evolved up to the third Stopinder of the Sacred being-Heptaparaparshinokh, and further evolve together, and thus help these substances of the first being-food to pass through the lower ‘mechano-coinciding-Mdnel-In’ and to be transmuted into other definite substances, into ‘being-Tetartoëhary,’ and the Astralnomonian-Protoëhary’ itself is transmuted into the substances named ‘Astralnomonian-Defteroëhary.’


“At this point in my explanations, you can have one more clarifying example for a full understanding of the difference between Autoegocrat and Trogoautoegocrat, that is, of the difference between the former maintaining system of the existence of the Sun Absolute when that system was Autoegocratic, and the other system now called Trogoautoegocratic which it became after the creation of the Megalocosmos.


“If the transformation of substances through ‘beings-apparatuses’ proceeded according to the law of the Sacred Heptaparaparshinokh when certain of its Stopinders were not yet changed, that is, as it still functioned before the creation of our now existing Megalocosmos, then the cosmic substances composing the first being-food, entering into such ‘apparatuses-cosmoses’ for the local process of evolution, would accomplish their ascent up to their completing transmutation into other higher definite active elements without any obstacle and without any help coming from outside—merely by the process of Harnel-miatznel alone, but now since the independent functioning of this primordial sacred law has been changed into a dependent functioning, the evolution or involution in its changed Stopinders must always be dependent upon external ‘extraneously caused’ manifestations.


“In the given case, this extraneously caused help for the complete transmutation of cosmic crystallizations through beings into higher crystallizations is the second being-food, which has entirely different causes of its arising and which must actualize entirely different cosmic results.


“I will some time later explain to you in detail how the transformation of the substances of the second and third being-foods proceeds in beings, but meanwhile note only that these higher cosmic substances in beings are transformed according to exactly the same principles as the substances of the first being-food.